THE
CDW INTERVIEW WITH Zap Mama
Does getting labelled
- or at least filed under - "WorldMusic" frustrate
you?
Yes! For a lot of people "World Music" is considered [musicfrom] the
Third World. It's an attempt to categorise it. You know, it's from "poor
people", "far away" who "suffer" and need "pity"… and
I don't want to deal with that. I don't want to see it this music as some African
form and not a personal thing - we still see it as a global thing, rather than
a certain artist who's recognised by their name. Like Picasso or other Western
artists who are respected as individuals. There is so much to learn from the
other parts of the world. So what I try to do is make this knowledge accessible
to the Western world - and vice versa, if I can. You have more respect forpeople
when you understand music and art.
How do you feel about
unscrupulous record companies watering down
African music, recycling and re-packaging it
for Western ears…with "exotic" or "tribal" stereotypes?
I remember in the beginning they tried
to do that with Zap Mama - and I fought against
it. When I stopped [doing] a cappella and tried
something else, they were like "what about
you and your African clothes?" And I was
like "what, you still want me to eat a banana?" It's
the way I react. I say: "No, I'm not going
with you. I grew up in the Western world and
I understand what you want, but I'm not your
flower. I'm a flower for myself." So I say: "Learn
more, better your mind and respect a person and
their spirit." And deeper than that, there
is a lot of spirituality in so-called "Third
World" music. One should have a better appreciation
for that music.
Bayete's Jabu Khanyile
once suggested that if critics continue to
label music that's not from America or Britain
as "World Music", then that's fine
because it means that "we are the world,
not them".Do you agree? That's
cool to hear that. It's true - we are the world.And
I think that now with the global village of
the Internet we can spread communication,there's
no need for labels. I believe that doing shows
and talking about my art simply can be very
interesting. I see the world as yin and yang.
There is a lot of"good" and a lot
of "bad"… and one way or another,
both keep each other in perfect balance. So
it is my task to reflect a positive message
in my music, because that is what the world
needs. My new songs are about small, daily
things.
Give us some examples… Well, "Bandy
Bandy" is a song about the oppression of
a big city, and how to escape it by having a
walk, allowing yourself to be astonished by the
beauty of nature. [Maybe it's] an ant, a bird
or a tree… all these small things. I learned
that from my American friends in New York: people
who have lived there for a long time, but still
feel very close to nature. And the message of "Yelling
Away" is that no matter how hard life may
be,try to escape from the gray reality. That
is the question I ask myself on this record:
how can people get happy and live a good life,
even if everything else goes wrong?
Sounds like Ancestry
is telling a story. Is it fair to say that
each song is almost like a postcard of a situation
that the listener can relate to? Yes.
Ancestry is like an imaginary journey... [take
the song] "Miss Q". [It's] what Ancestry
in Progress is all about: it tells how we are
all looking for happiness, having the impression
that we have to travel the whole world or make
the dreams that television shows us come true.
While the way to happiness is here - being
yourself and at peace with oneself.
You once described Zap
Mama as "a mixture of different styles.
Traditional African music, embedded in modern
sounds." Are you songwriter who's consciously
influenced by what you listen to? Yes.
I'm listening more to disco or electronic music
now. I find it very interesting mixing electronic
and acoustic sounds. I have experimented with
that, which was great. And I discovered break
beat artists – that was really cool.
With Erykah I discovered a lot of 70s soul.
For the moment I listen to the old 70s stuff,
like Aretha. My mother was listening to that,
so I have a connection with that too! But at
the same time I've been happy to discover any
new sounds – I'm happy to listen to drum
'n bass, breakbeat, ragga, dancehall... I'm
a happy person. I like dancing! (laughs) Moving
my body and dancing like crazy all night long?
That's for me!
Is it fair to say that
by embracing all these diverse styles, your
album is almost a musical memory map, tracing
the African musical beat routes that are the
bedrock of so much contemporary music like
jazz, soul and the blues? Yes. That's
exactly what's going on. Just to hear you understand
and explain it well is great!
Collaboration
has also always been at the core of Zap Mama,
hasn't it? How did working with The Roots and
ErykahBadu come about?Yes, that's
true. But the choice of the artists was not
something I specially chose or planned to do.
What happened was I asked The Roots to produce
one or two songs. And afterwards I received
a call from ErykahBadu and she said, "I
want to sing on your album, I want you to meet
me and be my friend." She invited me and
we became friends! Erykah understands deeply
what I've been doing since the beginning, and
she wants to share that. To have a meeting
of two soul artists and to share the message
I have underneath… it's really talking
about the ancestry. I mean, what's happening
in the African world and what we can bring
to the history of Afro-American and Afro-Western
people and the fusion that comes from there.
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